john hawks weblog

paleoanthropology, genetics and evolution

religion

  • Our future shrinking population

    Fri, 2013-01-11 00:48 -- John Hawks

    Jeff Wise in Slate has an essay about "World population may actually start declining, not exploding".

    A somewhat more arcane milestone, meanwhile, generated no media coverage at all: It took humankind 13 years to add its 7 billionth. That’s longer than the 12 years it took to add the 6 billionth—the first time in human history that interval had grown. (The 2 billionth, 3 billionth, 4 billionth, and 5 billionth took 123, 33, 14, and 13 years, respectively.) In other words, the rate of global population growth has slowed. And it’s expected to keep slowing. Indeed, according to experts’ best estimates, the total population of Earth will stop growing within the lifespan of people alive today.

    In other words, the global population has crossed the zero point of the Great Second Derivative of population growth. This is not news as UN and other projections have long predicted a "hump" in human population during the next century, but the article goes to an extreme: What if, once it stops growing and begins shrinking, the human population shrinks down to some very small number?

    That might sound like an outrageous claim, but it comes down to simple math. According to a 2008 IIASA report, if the world stabilizes at a total fertility rate of 1.5—where Europe is today—then by 2200 the global population will fall to half of what it is today. By 2300, it’ll barely scratch 1 billion. (The authors of the report tell me that in the years since the initial publication, some details have changed—Europe’s population is falling faster than was previously anticipated, while Africa’s birthrate is declining more slowly—but the overall outlook is the same.) Extend the trend line, and within a few dozen generations you’re talking about a global population small enough to fit in a nursing home.

    Notice how so many people who comment on the global population assume that human growth is a homogeneous process? That is, they understand that nations presently have different rates of growth, but conceive of them as being at different places in a process of Westernization. They treat the nations themselves as homogeneous entities.

    That's not the right way to think about the future. We have heterogeneous national populations, with subgroups that have very high fertility rates. The largest contrast in terms of proportion of the population in most countries is rural/urban, where rural people have larger family sizes than city-dwellers. One of the biggest contributors to the decline in population growth has been urbanization, as city-dwellers tend to have kids later and have fewer of them. So as the populations of most countries make the transition to urban majorities, their growth rate slows.

    There are many other factors, some cultural and others more broadly environmental. Religion is a key factor, and countries with diverse religious populations, like the U.S., have large variance in family sizes among different religious groups. The effect of religion on family size isn't absolute, as urbanization, education, and economic constraints lead to lower family sizes even among religious groups that encourage a "quiver-full" family size. However, I suspect that the variance among cultural groups within countries will persist, and that persistence in the face of a global reduction in growth will tend to increase the proportion of the population represented by fast-growing groups. As fast-growing groups increase in proportion, the overall growth rate of the population increases. So modeling a steady future decline in population assumes a uniform cultural effect on these heterogenous groups, which I doubt.

    I also consider it an open question whether family size will be positively selected moving forward in time. All else being equal, bigger families will represent more and more of the population, and any genes that correlate with larger family size will increase in numbers. At present, we are seeing the large effect of environmental factors on reducing family size, just as environmental factors during the last 200 years have massively increased survival within populations with large family sizes. But as we equalize the environment in various ways, any effect of genes will become relatively more important in their contribution to variance in family size.

    As Malcolm reminds us in Jurassic Park, "life finds a way"...

    Synopsis: 
    I gently question the assumptions underlying predictions of future population size
  • Quote: Paleolithic religion as sex mysticism

    Sun, 2012-10-07 13:39 -- John Hawks

    I ran across a 1940 paper by George Barton, a specialist on Near Eastern religious tradition, during the course of researching a paper I'm writing. The paper is entitled, "The Palaeolithic origins of religion" [1], and it has one of the most incredible abstracts I've ever seen:

    The burials and the art of the Aurignacian period show that men then worshipped a mother goddess, and this worship can be traced back to Mousterian times, when Neanderthal man flourished. The same art shows that women reverenced the erect phallus. These are the only objects that they seem to have considered divine. There is reason to believe that the part of a father in procreation was not yet known. The worship was not a fertility-cult in the later sense. No privacy existed; men and women knew the details of each others' physical forms. Men saw women miraculously produce children. Like the male animals, they had from instinct coitus with her. Orgasm give them the divinest thrills they knew. It was to them like the later bacchic ecstasy of intoxication. Women became their goddesses. Probably they did not generalize more than the dog, but each was devoted to his mistress. Women obtained a similar mystic ecstasy from the experience. She did not deify man, but the erect phallus. The heart of religion is a mystic thrill, uplift or satisfaction. Creeds, rituals, and conduct are all subordinate to this. Palæolithic religion was, then, sex-mysticism. The psychologic unity of the race made it universal as its survivals in the historic period prove. This is the real origin of religion. It was not begotten by fear (Lucretius), nor by animism (Tylor), nor by ancestor worship (Herbert Spencer), nor by the mysterium tremendum (Otto), but by the mysterium feminium -a mysterium tremendum indeed, but scarcely that which Otto contemplated. In adult life we forget the umbilical cord and the nursing; similarly religion has now almost everywhere left far behind its biological beginnings.

    They just don't write them like that anymore.

    The article fits perfectly as an illustration of the excesses of using prehistoric evidence from archaeology as a strut for interpreting the evolution of behavior, which is why I'm citing it. The article as a whole is less foolish-sounding than the abstract, rooted in exposition of the archaeological record of "ritual" then known. These aspects of the archaeological record were often wishful thinking, but that wasn't Barton's fault.


    References

    1. Barton GA. The Palæolithic Beginnings of Religion-An Interpretation. Proceedings of the American Philosophical Society [Internet]. 1940;82:pp. 131-149. Available from: http://www.jstor.org/stable/985012
  • Tortoises down

    Sun, 2011-03-27 20:48 -- John Hawks

    John Wilkins comments on an old fable, often attributed to William James, in the service of commenting on the snooty attitudes toward common folk beliefs ("Turtles all the way down"). The anecdote in question is well-known enough that I need not recount the whole thing (I think I first encountered it put to humorously literal effect in a Terry Pratchett book).

    These anecdotes serve to legitimate the narrative of the teller of tales, to show they are on the right side of history, and to lessen our appreciation for the ordinary person. And they are pernicious. The weak minded have failed and we strong minded have succeeded, and history was always moving towards this point. This is the positivistic narrative of Comte: society has shrugged off the superstitious and theological and achieved enlightenment. Except that it is a lie.

    I am glad that Wilkins points out that these stories are intended to make the benighted look stupid -- often an exercise in kicking the powerless while they are down.

    In both versions of the story (also told by Stephen Hawking, whose literary and historical skills re not so good as one might think, given how often he is quoted authoritatively on this subject), the flat earther is a member of a despised and ridiculed group – blacks and old ladies – and in both they stand in for the stupidity of the folk belief and believer, overcome by the truths of science.

    I hate it when I encounter (all too often) this snooty superiority attitude. Great comments after the post so far, including Nick Matzke finding an instance of the story from 1856.

  • If they have tentacles, will pouring water make a difference?

    Fri, 2010-09-17 12:02 -- John Hawks

    Well, it looks like the British Science Festival is going to be a whole lot stranger than the World Science Festival was:

    "Pope's astronomer says he would baptise an alien if it asked him"

    Speaking ahead of a talk at the British Science Festival in Birmingham tomorrow, he said that the traditional definition of a soul was to have intelligence, free will, freedom to love and freedom to make decisions. "Any entity – no matter how many tentacles it has – has a soul." Would he baptise an alien? "Only if they asked."

    Oh, I can only hope that nobody asks me about Neandertals...

  • Dawkins and Hewitt

    Fri, 2009-10-23 00:18 -- John Hawks

    I want to point to an interview between conservative radio host Hugh Hewitt and Richard Dawkins, on the subject of Dawkins' new book, The Greatest Show on Earth: The Evidence for Evolution. Hewitt is a practicing Catholic and lawyer, as well as a Stephen Jay Gould undergraduate student, and by no means hostile to the idea of evolution. He has clearly spent more thought preparing for the Dawkins interview than Dawkins had done.

    Hewitt, like many interviewers, spends a lot of time trying to pin down Dawkins on issues related to his previous book, The God Delusion. But what I thought worth discussion was this section of the interview:

    HH: So after Lucy, what’s the next most forward one closest to us?
    RD: After Lucy, that would be, I would think, Australopithecus Africanus, or Homo Habilus.
    HH: And about how many years separate those two?
    RD: About, well, actually, Homo Habilus would be only a few hundred thousand years from Lucy.
    HH: And after Homo Habilus, what’s next?
    RD: I would think Homo Erectus, which would be maybe about another million years, and then Homo Sapiens.
    HH: And so do you expect, Richard Dawkins, that as the continued search for fossils goes on, that those gaps in the record will be filled in?
    RD: Well, I don’t call them gaps. I mean…
    HH: I know that, but…
    RD: They’re pretty close.
    HH: But do you expect any intermediate fossils to be discovered for those periods?
    RD: Yes, I do, but I don’t think we even need them, because they’re already so close, that the terminology, I mean, for example, Homo Habilus is sometimes called Australopithecus Habilus, they’re so close, that the terminology becomes disputed.
    HH: And do you expect they will all be in Africa?
    RD: Yes.
    HH: And none of them in Asia, none of them…
    RD: Well, humans first moved out into Asia about one and a half million years ago as Homo Erectus, so there are specimens in Asia which were independently there, and they came from Africa.
    HH: And so a hundred years from now, when this conversation is underway, what do you expect most of the argument to be about, if indeed there is an argument left?
    RD: Well, there already isn’t an argument left, because if you actually look at the evidence, it is completely conclusive.

    I think this is a really bad job of laying out the case for human evolution. He's got the basic facts, at a superficial level, but there's no flavor here, no joy of discovery.

    As a result, Dawkins leaves the impression that there are a handful of fossils and large gaps between them. Thousands of listeners, many receptive to science, are hearing that the evidence for human evolution consists of three species put together by a lot of hand-waving. And one of them, that "Homo that could be Australopithecus", we don't even know well enough to give it a name!

    Now Dawkins is not a paleoanthropologist. So, one might think we should cut him some slack. But human evolution is the stumbling block for a lot of people, and you have to get this right. There are hundreds and hundreds of specimens that underlie our knowledge of Plio-Pleistocene human evolution. Those specimens are contextualized both by date and by their paleoecology. We know a damned lot about them. Some aspects of the science are subject to debate, sure, but most is rock solid. That's what you need to be ready to get out of your mouth in a hundred words or less.

    How should you do it? Have a short story -- I mean, literally, a 100-word story -- that conveys the flavor and reality of fossil humans. I'd say nowadays, you start with Dmanisi. Here's a site, found under the foundation of a medieval monastery, with five fossil humans who are the earliest known people out of Africa. In size and looks they're clearly in between those of earlier ape-like australopithecines and today's humans. There was an old woman who was the first-known person to outlive her teeth -- but unlike your grandma, her brain was half the size, and "old" might have meant forty. Two teen-agers, a boy and a big, big man whose teeth were twice as big as mine. Since they lived, one point eight million years ago, the earth's poles have reversed not once, but six times.

    OK, that was 110 words -- it's not easy. But you have to be ready. Why is Homo erectus not just a human, in the biblical sense? What's the next story up in time (I'd go with Atapuerca)? What about backward (Ardipithecus is a good one, but you'll want to do better than Dawkins' name-dropping mention)?

    Lay listeners don't care about species names -- that's fancy obfuscatory science-lingo. Yes, we use species names for special purposes. But evolutionary biology is not typology. Species are not or unit of study -- individuals and populations are. We have more than a hundred specimens from Sterkfontein or Koobi Fora; more than thirty-five bodies in the caves of Atapuerca. Calling them Australopithecus africanus, or Homo erectus, or Homo heidelbergensis -- those names trivialize the evidence.

    People wonder why I'm passionate about open access -- this is one of the reasons. What a great opportunity we're missing, by not being able to direct folks to the rich record of basic evidence for our origins. TalkOrigins is awesome, but we need visuals, more links to research, a directory of paleoanthropologists, the reality of human genetic evolution.

    I've cited a small part of a very long interview, with many interesting parts. I don't fault Dawkins or Hewitt at all for the focus on atheism versus religion -- the fact is, that is why many interviewers are willing to have Dawkins come on, they know the ratings potential of that issue. I just think it's a poor piece of communication, to be unprepared with evocative examples that will give people a vivid picture of the reality of evolution. Because that's the point of the new book, right?

    It's one thing to come off well during a brief appearance on The Colbert Report. But an hour-long radio show -- there's no format better to bring out the real evidence. But you've got to be snappy.

  • Religion and evolution book showdown

    Wed, 2009-08-12 00:13 -- John Hawks

    William Saletan reviews Robert Wright's book, The Evolution of God, with some discussion of Nicholas Wade's upcoming book, The Faith Instinct: How Religion Evolved and Why It Endures, in the unfortunately-titled article, "Evolution's place in a created universe."

    So who's right in this debate? Is religion a product of natural selection, cultural evolution, or God's truth?

    Here's one possibility: all of the above.

    I agree with Wade that cultural evolution is an exaggerated metaphor. Wright asserts that "just as genes are transmitted from body to body, down the generations, memes are transmitted from mind to mind." But that's a stretch. Memes don't pass from generation to generation the way genes do. One requires only procreation; the other requires parenting and education. For this reason, our cultural inheritance is vulnerable in a way that our biological inheritance isn't.

    An interesting thought. What I'd like to see in any of these "evolution of religion" books, is a testable hypothesis. So far, there's a lot of speculation and storytelling, and extraordinarily little critical thinking, connection with what we know of religion in small-scale prehistoric societies. The review intimates Wright's story, in the end, is that religion is a side-effect of the evolution of other stuff -- an "incidental by-product".

    I've got nothing against that idea, but I'd like to see some development of testable predictions. OK, so religion in humans is a "by-product". By-products (like spandrels) don't vary freely, they have patterns that can be explained in terms of architectural or developmental constraints, in terms of the cognitive features of which they are side effects. The dimension of variation that does exist should vary, in this case among human societies, in ways that reflect demographic and information constraints. Draw out predictions about these things and test them. Let's have some numbers.

    Until then, these books are pretty much the equivalent of "dog IQ" books. There's sure a market for them.

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Neandertals

For years, I've worked on their bones. Now I'm working on their genes. Read more about the science studying these ancient people.

Denisova

From a finger bone of an ancient human came the record of a completely unexpected population. My lab is working on the science of the Denisova genome.

Acceleration

The advent of agriculture caused natural selection to speed up greatly in humans. We're uncovering some of the ways that populations have rapidly changed during the last 10,000 years.

Malapa

Just outside Johannesburg, the Malapa site is producing some of the most exciting finds in human evolution. This site is the headquarters of the Malapa Soft Tissue Project.